Monday, October 29, 2012

The Broken Family Tree

I do so apologize for not printing this on Friday, but it has been a week where time has not been on my side and when time was there my eyelids would not allow me the ability to work on a computer.  I want to start off by giving you something I have neglected to do.  I should be giving you the date on the Hebrew calendar so you can understand things a bit better.  Saturday was the 27th of October, 2012 for Americans, but for the Jew it was the 11th of Cheshvan 5773.  This Hebrew date will fall on a different American date each year, so don't stick to these two dates as being set in stone for each other.  A little history for Cheshvan 11th:  It is the day traditionally known as the day of Methuselah's death (the oldest man to have ever lived - Genesis 5:27) and also for the death of Rachel, the wife of Jacob and mother of Joseph and Benjamin (Genesis 35:19).  Just a bit of trivia for your pocket.

 



This week's Parashat is from Genesis 12:1 - 17:27 and although it is a rather lengthy reading I will not go far before camping out.  Last week we saw that God destroyed everything on earth except for two of most of the animals and seven of a few others along with eight humans. Those eight people had seen the work of God in the most powerful way EVER!  The worst natural disasters human kind has ever known can not compare to the disastrous flood they had just lived through yet, the ground had barely dried when one of the three sons causes a problem.  The other two try to make it all right, but dad finds out and pronounces a curse on Ham and blesses Shem and Japheth.  That Parashat ends with the genealogy of those three young men.  What we see is that Ham's descendants end up being Sodom and Gomorrah and one of Shem's descendants is Abram.  The family tree is now broken.

If we look closely at chapter 13 verse 12 we are told that the people of Sodom were wicked and sinful toward the Lord God, exceedingly.  There had only been ten generations from Noah to Abram, from the greatest act of God ever known to the most wicked city ever recorded in history.   Ten generations, 367 years after the flood wickedness had come to set up shop once again.  Didn't take long, did it?  Now, think with me for a moment.  Did the wickedness come through Ham because he had an inherent evil streak OR did it happen because Noah cursed him?

 The idea of blessing and cursing is something we, as western thinkers, know very little about.  We talk about blessings and cursings and read about them, but we really don't understand them.  All I want to do at this point is to make you think a little harder each time you see the word "blessing" or "cursing" and hopefully you will pay more attention when you see one of these words in the scripture from this point on.  In fact, look at the very beginning of our Parashat.  God, himself, tells Abram, "I will bless you and make your name great, and you shall be a blessing.  I will bless those who bless you, and him who curses you I will curse; and all the families of the earth shall bless themselves by you."  Genesis 12:2-3.  I can not wait to expound on this idea with you another day!  Shalom!

Friday, October 19, 2012

Storm Clouds, RAIN! and Re-newed beginnings




Unfortunately it has been one of those weeks, so I am going to give you this weeks parashat in two parts.  I will give you the reading for tonight and tomorrow and then tomorrow I will give you the comments.  Here is your reading for Parashat Noach  Genesis 6:9 - 11:32  Please pay close attention to EVERY word you will read in this parashat, because each and every word of all God's Torah is so important.  Perhaps you think the story of Noah is familiar to you.  Is it?  Do you really remember everything correctly?   Have you been taught everything correctly?  Read it thoroughly and when I get back to you with my comments we will see if the things I have to say are things you noticed or if you say, "wait a minute, the reading didn't say that!".  Sweet dreams and I'll meet you back here tomorrow. 

Well, I have to deeply apologize that tomorrow took four days.  I did type everything I wanted to add last night, but when I went to post it, for some reason this crazy website deleted all the new things I added!  I am going to have to take some time and learn how to navigate this site a bit better.  Then again, perhaps I had a Spiritual editor, you think? 

Okay, let me try this again.  I have re-thought what I said last night and I want to make a couple of observations and then elaborate on one thought.  First, did you notice that Noah's wife is never named?   Neither are the wives of his sons.  Every significant man in the Old Testament is spoken of in connection with his wife, except Noah.  Odd.  I wonder what that means, because in Hebraic thought it means something significant. 

Second, did you ever realize how long Noah and his family along with the animals were inside the Ark?  They were enclosed in the Ark for approximately 365 days.  A full year and when they emerged they were not in the same location they left nor did anything look remotely the same.  Also, every human being they had ever known was....gone!  Nothing remained that would have even been remotely familiar to them.

Third, do you realize that Noah was instructed to take "clean" animals although the instructions had not yet been given for what animals were clean and unclean?  Another one of those, "need to find out what that means from the Hebrew perspective" questions.  A lot to think about.

Now to the point I want to make from this Parashat.  Noah was a descendant of Adam through his son Seth.  Adam's son, Cain and his descendants, were evil men.  Cain killed his brother Able.  A few generations later, Lamech (of that same lineage) killed Cain and the Jews tell of his also killing a child.  Seth's lineage though, appears to be a Godly line for it is through this line we read of Enoch who "walked with God for 300 years.....then he was no more for God had taken him". 
Even though Seth's lineage may have been Godly in their ways, the rest of mankind had gone terribly astray.  Leading up to our reading we find that; "God saw that the wickedness of Man was great upon the earth and that every product of the thoughts of his heart was but evil always."  My how that sounds familiar to the current day, does it not?

The first verse of the Parashat states that "Noah was a righteous man, perfect in his generations".  What exactly does that mean?  Well, even the great Rabbis have some debate about that.  Some say that it means he was righteous despite the corruptness of those around him and about how righteous he would have been with the companionship of people like Abraham or Moses!  Other Sages say that it means he was righteous only in comparison to the wickedness around him and were he alive at any other time in history he would not have even been noticed.  Okay, there you have the two opinions.  One of the things you learn in Hebraic thinking is which one is correct?  Both and more! 

Here is the lesson I want to leave you with.  Perhaps for you, the generations around you are perverse and evil all the time and you are the only righteous man or woman within sight.  Perservere.  That's right, just keep on doing what is right no matter what others do.  Are you the only believer at work, in your home, at school or oganization?  Do you feel isolated and alone?  Don't give up!  God rewards those who do things His way.  We may not be able to see it for a long time, but He always comes through.  We aren't given the exact time God spoke to Noah, but from the time God made the decision to destroy the earth until he made the rain begin was 120 years (Genesis 6:3).  It could be that most of your life will be over before God shuts you in the Ark and lets the rain begin, but He never fails to carry out His word.  We just don't understand His timing.  The Sages say the reason God waited all those years to destroy the earth was in order to give man the chance to repent.  God is love and mercy and kindness and it is His nature to want all men to come to repentance.  He may just be giving those around you more time and opportunity to see you in action to bring them to repentence.

Perhaps there are a lot of righteous people around you, but you believe you are relatively insignificant in comparison.  You know that with your past, along with the ways you mess up on a daily basis, God could never use you.  Well, lift up your head.  God can, will and does use people just like you every day.  In fact he has since the beginning of time.  Answer this question:  Where is your heart?  Does your heart long to do what God wants more than it wants to do what people or the flesh want?  If the problem is a flesh problem and not a heart problem, you see God looks at the heart.  A heart that longs for God is the heart of a soul that God can use and He will help you take care of the flesh.  If the heart is not looking nor yearning for God, then no amount of fleshly works can change it. 

Noah obviously had a heart for God, whether his fleshly works were always obvious to that fact or not.  That fact made him a man God could use to carry out His plan.  Is your heart a heart God can use or is your heart like one of stone?


The next Parashat is Lech Lecha:  Genesis 12:1 - 17:27  You can start reading now and hopefully I will see you back here on Friday!  Shalom!

Tuesday, October 16, 2012

Clearing the way





I am a person who believes the best way to handle any task is to get the hardest part done first and then the rest is smooth sailing.  In keeping with that, I have decided the easiest route along this journey will require the removal of one of the greatest obstacles to having or finding a relationship with God.  Look at the example of the Hebrews as Moses led them out of Egypt.  They knew who God was, but as of yet had no personal relationship with Him.  Whether they fully desired an intimate relationship with God we don’t know, but He deeply desired one with them and had created a plan for one.  That was the point of beginning and He brought them out of Egypt where He would enter into that intimate, blessed relationship with them. 

The first obstacle they faced after fleeing Egypt was the Red Sea. There the Hebrews stood with the Egyptians pursuing them from behind and the sea in front of them.  To the people, the sea was an obstacle, but to God it was just a way for Him to show His love.  He provided a connection for those who had accepted his invitation for a relationship with Him.  The Egyptians however, had chosen to disregard the instructions on the invitation and they paid a high price for not being connected properly.  (I guess you could go all the way back to Egypt on that one!)  Once the Hebrews crossed over the sea, the biggest obstacle, (not of their own making), to a relationship with the one and only God was over.

One of the greatest obstacles for many non-Jews seems to be The Ten Commandments or the Law, as they just can't get past this point.  Many who have heard these words preached have come away from the hearing with a viewpoint of God as a selfish ogre who sits on a throne condemning and throwing lightning bolts down upon us if we don’t cross every t and dot every i.  They, and you may be one of those, have read about God speaking to Moses from a cloud that the people saw as lightning and heard as thunder and were afraid, and they don’t want a relationship with a god like that and believe me, neither do I. 

If I can help you to understand these words from the Hebrew perspective, this understanding will clear the path for the understanding of many other scriptures and concepts throughout the entire Bible.   Remember, the Hebrew people were the ones who were actually there when all these events took place and the recounting of these events have been documented among their people and passed down for centuries with almost no change to the re-telling even when documents were destroyed.  I apologize for this one, but it will be a bit lengthy. Take it in two parts if you have to, but it is necessary for it to be this long.  My intention with this blog is to get you to look closely at scripture you have probably just skimmed over before.  Don’t just read the words, look intently at them, question them, study them, investigate them and let them change you.  Don’t just take my word for it, check out what I am saying with any number of websites that give this information from a Jewish perspective.  If you find that what I have said is not coming from a Jewish perspective, question me and we will discuss, for I may have mistakenly typed something without proofing.  Now, why don’t we get down to business.

A Western World misbelief is when Moses ascended Mt. Sinai to meet with God, he received only the Ten Commandments listed in the first 17 verses of the 20th chapter of Exodus. The truth which has been taught for 4000+ years by the Jews is that Moses received the entire Torah, and the instructions for building the Tabernacle, from God while on that mountain.  If you look closely at Exodus 24:18 you read where Moses was on the mountain for forty days and forty nights.  Continue reading Exodus 25:1 through 31:18 and you will see that God gave Moses verbal instructions for the Tabernacle, the Priest’s vestments, Priest’s duties and instructions for the Sabbath along with the tablets of stone.  Moses received all this directly from the mouth of God while in His presence.

Another small obstacle to us as western thinkers is the way scripture is broken down by chapter and verse which in turn encourages us to NOT think in terms of context and a complete storyline. We read a small section and STOP without going further or we take one verse which sometimes is not even a complete sentence and use it out of context. You see, between Exodus 20:1 and 25:1 there are five entire chapters. Everything in them is also a part of the commandments, 613 of them to be exact; 365 negative and 248 positive (365 days in a year and 248 important organs and muscles in our body!  We will be going there at a later date.). Why do we not teach all 613 of those in the Church?  Why do we teach only 10?  Why do we call them commandments?  Is commandment the correct interpretation?  I will answer these one at a time, but in reverse order so my answers make the most sense.

The Hebrew word from Exodus 20:1 is Dabar which generally means speech, words or statements.  Even most English translations will say, "Then God spoke all these words, saying,". The Jews generally refer to them as "The 10 Words".  What difference does it make?  Think about the difference in the sound of the two. Which would you prefer to have from someone, words or commands? It really does matter, because the people who were there when the words were given have passed down for centuries, without fail, the same interpretation; They were 10 Words and God's 10 Words were ways to "connect" with Him, not commands. There is an even greater, more wonderful concept, but I will save that for the parashat (lesson) on this section of scripture.

There are many basic concepts that help a person understand the Hebraic mindset in the scriptures and I am giving you one of these here; connection.  As my Rabbi, Dr. Chad Foster has stated numerous times, think of it in the sense of an electrical outlet.  If I want my computer to give me good information, the first thing I have to do is be connected to power.  My computer may be connected to the internet and have tons of files on the hard drive, but without electricity or a well-charged battery (from electricity) it is rendered absolutely powerless.  I have a laptop that will run on battery power for a while, but when the battery gets low I must plug into a power source or my screen goes black and no more computer. The end of my cord which goes into my laptop has a small round plug and the other end has three prongs and connects into a power outlet.  I have found that I can not go to my Mother-in-law's house and use my computer unless the battery is fully charged, because all the electrical outlets in her house only accept two prongs. I could cut the third prong off of my cord and I would have power, but I know (from an electrical class a few years ago) that eventually my cord would overheat, possibly cause a power surge and could cause either my computer or her house to catch fire. I would connect, but not properly and oh the problems it could cause! Would the power outlet be punishing me?  Of course not, but I would reap the consequences of not connecting in the proper way.  Then again, connect properly and oh the things my computer can do for me.  Is the power outlet rewarding me?  Absolutely not, but I am reaping the rewards of connecting properly to the power source.


 
 
 

 


If you look at all 613 of these "commands" as connections, then you will see them in a different light. They are suddenly not do's and don'ts with a God sitting on a throne ready to throw lightning bolts down on us when we mess up, but ways to have a wonderful relationship with the almighty Creator of the universe.  
One other way to see the receiving of the Torah on Mt. Sinai is as a wedding ceremony between God and His people and the 10 Words are His vows with His Bride.  Think about those connections in light of a marriage.  A marriage relationship is ALWAYS at its best when both parties are connecting properly.  If I want to make my husband happy I will do things for him that he has asked me to do and if he wants to make me happy then he will do the same for me.  If I know that my husband has said that he doesn’t like something and then I say I don’t care and do it any way, we are still married, but now the relationship is strained and something has to be done in order to right the relationship.  Have you ever looked at them in that light?  One other thought on those 10 Words;  If you look closely at all 613 you will see that the first 10 are actually a heading for a section of those connections.  Does that river (or sea) seem like such an obstacle now?

Okay, what about all of these 613 connections?  Why doesn't the Church teach all of them?  Good question.  There are probably many possibilities, but most likely due to our misinterpretation of them as commandments and in our human nature of not wanting to be “controlled” we try to explain them away, so we say they are antiquated.  As humans we don't particularly like being told what to do, so if we think we are being commanded to do something, we balk. We even kind of pick and choose which of the first 10 we obey, do we not?  There are also many that believe Jesus did away with the Law, but did He?  Well, let's look at it through this concept, every time you see "the Law" in the New Testament, replace it with "Torah" and see how much one word can change your perspective on that scripture.

For an answer to the dilemma of whether the Torah was done away with at the coming of (or resurrection of) Jesus look to the words and life of Jesus, himself.  Did Jesus observe the Torah while on earth?  Did He encourage His disciples to observe Torah?  Did He tell His disciples to stop observing Torah?  Look to His words as He makes these statements during His time on earth:

Luke 16:16-17

            “The Torah and the Prophets were proclaimed until John.  Since then it is the Kingdom of God that is being preached as the Good News and anyone entering it must strive to do so.  But it is easier for Heaven and Earth to pass away than for one stroke of the Torah to fail.”

 

Matthew 5:17-19

“Do not think that I came to violate the Torah or the words of the Prophets; I did not come to violate but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter (jot) or stroke (title) shall pass from the Torah until all has been established.  Therefore the man who violates one of these small mitzvots (connections), and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven”

 

Matthew5:23-24

            “Therefore, if you are offering your sacrifice at the altar and remember that your brother has a dispute with you, leave your sacrifice there in front of the altar, and go atone before the face of your brother, then afterward com and offer your sacrifice.”  Would He tell them to offer a sacrifice if He came to do away with the Torah and it’s connections?

 

Matthew 6:16

            “And when you fast…”  fasting is a part of the connections

 

Matthew 8:1-4

            Jesus heals a man with a skin disease and then tells the man to go to the priest and show himself which is in keeping with the connections.

 

           If you read, really read the Gospels with an open eye, searching for the clues, you will see that Jesus kept all the feasts and Holy days and Sabbaths and upheld the Torah.  It’s quite possible that you, like I before beginning my Torah studies, had no clue what the Torah, or even the Gospels for that matter, really said.  Stay with me  over the next weeks and you will probably begin to read things in the scriptures you never saw before.  You do not have to wait until heaven to receive your treasures.  You can receive many of them here and they are grand and glorious.  Our GOD is an awesome GOD!!!!

 

 

Friday, October 12, 2012

New Beginnings



Before going further in my teaching I want to divert for a moment to give you a not so little treasure. One of the basic concepts of Hebraic thinking is that time is not linear, but cyclical and in truth, we as western thinkers believe this also.  Look at how we think about most everything in life as being part of a cycle.  Spring, summer, fall and winter.  People are born, grow up, marry, have children, die then their children grow up marry, have children, die, etc., holidays, semesters, billing cycles, accounting years, I think you get the picture.  We even talk about fashion and hair styles coming around again (although most people would agree some fashions should stay dead!).  We even say that history repeats itself, do we not? 

A part of the cycle of Hebraic life is the reading of the Torah.  There is a weekly Torah portion and at the end of the year the Torah has been completed and can begin again.  October 13 will begin this cycle and in honor of that I will be devoting each Friday to the Torah portion in order to stay on track with the reading.  In October of 2013 if you hang with me, you will have read the Torah in it's entirety and your eyes will see things you have never read before, I guarantee.  Along with the reading I will be giving insights to help you better understand God's Word from a new perspective.  The insights I give will be coming from several sources; my Rabbi Dr. Chad Foster, along with several Orthodox Jewish resources I have searched and researched in my quest to know the Creator better and mostly from the best source - The Holy Spirit. 

The Torah, for the Jews, is broken down into portions or sections known as Parashats, rather than chapter and verses (although the chapter and verse designation is there).  I am going to give you a link to an online version of the Torah in an English / Hebrew translation, because I want you to get used to seeing the Hebrew writing.  This is an Orthodox Jewish translation and you can choose, just below the chapter designation, to show Rashi's commentary. Rashi is basically an acronym for a Rabbi who lived 900 years ago named Rabbi Solomon - Son of Yitzchak. A very Godly, gifted man in understanding the Torah, the Prophets and the Writings and the ability to write deep commentaries in a language that could be more easily understood, yet for the beginning western thinker they may be deeper than you want to go as of yet.     

http://www.chabad.org/library/bible_cdo/aid/8165

   The scripture reading for this weeks Torah portion is Bereishis (Genesis 1:1 - 6:8).  I am not going to make a lot of comments on this Torah portion since we have not cleared the way for them, but I want to give you some study hints.  Since I have already mentioned cycles - there is a reason to the cycle reading and a connection when all God's people are reading the same scripture during the same week in the year.  As we go along our journey I will explain this concept more, but for now, just go with the cycle and read the portion.  Shema!  (Hear and obey) and you will be blessed as will become obvious a little further down the road.  (I promise the view is very worth the trek, just keep climbling!)

Now, some things to look for and think about specifically while reading Bereishis:

1. Contrast day 1 with day 4
    Contrast day 2 with day 5
    Contrast day 3 with day 6

2. Why does the reading say Day One, but after that say the second day, the third day etc.?

3.  Why does the reading jump from the singular "him" to the plural "them" in 1:27?

4.  What is different about the way God responds after the creation of man as opposed to the rest of     creation?

5.  Was Adam created inside the garden or outside of it?  What about Eve?


I think this is quite enough for this time around.  Remember, you will read this passage again next year if Messiah does not return before then!  My next blog entry is coming soon, but it will be lengthy due to the nature of the topic, so just hang on.  Enjoy!